CONFIDENTIAL

RA-26004

The Moberly–Jourdain Incident

Incident
1901-08-10
Location
Petit Trianon, Estate of Versailles, Île-de-France, France
Coords
48.8156, 2.1096
Status
CONFIDENTIAL

Brief

On the tenth of August 1901, two English academics — Charlotte Anne Moberly and Eleanor Jourdain of St Hugh's College, Oxford — walked from the Palace of Versailles towards the Petit Trianon, lost their way, and later reported passing among people and buildings they believed did not belong to 1901. They published their separate accounts a decade later as *An Adventure* (Macmillan, 1911) under pseudonyms. The surviving primary documents are the published editions themselves; the November 1901 manuscripts were destroyed in 1906 after being copied.

Filed 2026-09-06 · Last updated 6 September 2026

Briefing

On the tenth of August 1901, two English academics — Charlotte Anne Moberly, first Principal of St Hugh’s College, Oxford, and Eleanor Jourdain, her deputy and eventual successor — walked from the Palace of Versailles towards the Petit Trianon, took a lane, and lost their way [1][4]. Both women later wrote that from the moment they left the lane the character of the place changed, and that they encountered figures in eighteenth-century dress in a landscape they could not afterwards find [1].

Ten years later they published their separate narratives as An Adventure (Macmillan and Co., 1911) under the pseudonyms “Elizabeth Morison” and “Frances Lamont” [1]. The published editions are the only primary documents that survive: the November 1901 manuscripts were destroyed in 1906 after being copied into a notebook, and the Society for Psychical Research declined to pursue the case, its reviewer attributing the experience to memory error [4][5].

Sequence of events

The tenth of August 1901 — the walk

  • Both women visited the grounds of the Petit Trianon, having walked from the palace and taken a lane; they lost their way [1]. (Documented.)
  • Moberly wrote that “from the moment we left the lane an extraordinary depression had come over me, which, in spite of every effort to shake off, steadily deepened.” Jourdain independently recorded “a feeling of depression and loneliness about the place” [1]. (Witness testimony.)
  • Both described two men in official dress. Moberly: “we spoke of them as gardeners, because we remembered a wheelbarrow of some kind close by and the look of a pointed spade, but they were really very dignified officials, dressed in long greyish-green coats with small three-cornered hats.” Jourdain: “Two men there in official dress (greenish in colour), with something in their hands; it might have been a staff” [1]. (Witness testimony.)
  • Both described a garden building with a seated man. Moberly recorded “a light garden kiosk, circular, and like a small bandstand, by which a man was sitting… The man’s face was most repulsive,—its expression odious.” Jourdain recorded “a building consisting of some columns roofed in… Seated on the steps was a man with a heavy black cloak round his shoulders… The expression was very evil” [1]. (Witness testimony.)
  • Both recorded a second man who ran up and redirected them, using the words “Il ne faut pas passer par là… par ici… cherchez la maison.” Jourdain noted that the accent “seemed to me unusual” [1]. (Witness testimony.)
  • Moberly alone described a lady seated on the terrace holding a paper at arm’s length, wearing “a shady white hat perched on a good deal of fair hair,” a light summer dress arranged “in handkerchief fashion,” and a pale green fichu. Jourdain did not see this figure [1]. (Single-witness testimony.)
  • Jourdain alone described a cottage where “a woman and a girl were standing at the doorway… both wore white kerchiefs tucked into the bodice… The woman was passing a jug to the girl.” Moberly recorded no such scene [1]. (Single-witness testimony.)
  • Both described a young man emerging from a door and slamming it, who directed them to the cour d’honneur [1]. (Witness testimony.)

The aftermath, 1901 to 1906

  • Neither woman raised the subject for about a week afterwards. Both wrote accounts in November 1901; the Preface states that they “resolved to write down independent accounts of our expedition to Trianon, read up its history, and make every enquiry about the place” [1]. (Documented.)
  • Jourdain returned alone on the second of January 1902. Moberly returned on the fourth of July 1904 and again on the ninth of July 1904 [1]. (Documented.)
  • By 1904 the features could not be located: “Neither bridge, nor cascade, nor ravine can be found,” and, of the kiosk, “Repeated searches during seven years… have failed to discover this building” [1]. (Documented.)
  • The first accounts were sent to the Society for Psychical Research in October 1902 [5]. (Documented.)
  • The original documents were destroyed in 1906 after being copied into a notebook [5]. (Documented.)

Publication, 1911 to 1955

  • An Adventure was published by Macmillan and Co. in 1911. The Publishers’ Note states: “The ladies whose Adventure is described in these pages have for various reasons preferred not to disclose their real names, but the signatures appended to the Preface are the only fictitious words in the book” [1]. (Documented.)
  • A second edition, “with appendix and maps”, followed from Macmillan in 1913; five editions appeared in total, the last from Faber and Faber in 1955 [2][3][5]. (Documented.)

Documentary record

The archive holds no contemporaneous record of the walk itself. What survives is the published text and the editions that followed it.

An Adventure (Macmillan, London, 1911) is the primary text: a Publishers’ Note, a Preface, both women’s separately-signed narratives, and their own historical research [1]. The second edition of 1913 adds the appendix and the maps on which the authors based their archival argument [2]. The fifth and final edition, from Faber and Faber in 1955, runs to 131 pages with illustrations, portraits and folded maps [3].

Against these the estate’s own documentation can be set. The Château de Versailles dates the Temple of Love to a design of 1777 and completion in July 1778, the Belvedere to 1781 and the Grotto to 1782, and records that Louis XV’s botanical gardens were replaced by an Anglo-Oriental garden after Marie-Antoinette took possession in 1774 [6]. The English garden and its structures were laid out from 1774 by Richard Mique, Marie-Antoinette’s official architect [6].

The authors claimed archival corroboration of their own: manuscript maps showing a small bridge in the right position relative to the lakes, a “Le Kiosque” marking, an estimate for a “ruine” with seven Ionic columns, and an 1783 map indicating a building against a wall matching Jourdain’s cottage [1]. This archive records those claims as reported — they rest on the authors’ own reading of the maps, which the surviving text presents rather than reproduces for independent test.

Eleanor Mildred Sidgwick wrote the unsigned SPR review of the case, attributing the experience to memory error and holding that “a good deal of evidence would be required before a phenomenon of this kind could be accepted as a fact” [4]. Later commentary is set out below; none of it is primary.

  • W.H. Salter (SPR, 1949–50) argued the documentation was too delayed and successively embellished, and that later research had fed back into the “memories” [4].
  • G.W. Lambert (1953–62) proposed the scenes belonged to about 1774, in Louis XV’s reign, and involved the gardener Antoine Richard [4].
  • Philippe Jullian (1967) suggested the women had encountered costume tableaux vivants hosted nearby by Robert de Montesquiou [4].
  • Lucille Iremonger (1957) attacked the women’s personal and professional credibility [4].
  • Michael Coleman (SPR, 1988) restated the methodological objections [4].
  • Mark Lamont (2021) concluded that the successive accounts “were not written independently, indicate the subsequent inclusion of elements which evoke the eighteenth-century, and are more slanted to favour a paranormal interpretation” — directly contradicting the Preface’s claim of independent composition. Lamont dismissed the Montesquiou theory while allowing that the earlier dating may have merit; the reviewer Tom Ruffles favoured fatigue, heat and unreliable memory [5].

The authors’ own proposed dating is recorded here as theory, not finding. They first linked the date to the tenth of August 1792 and the sacking of the Tuileries, then argued for the fifth of October 1789 — the Queen’s last visit to Trianon before the mob marched on Versailles — citing a tradition that a messenger was sent to warn her [1]. They further proposed that they may have “inadvertently entered within an act of the Queen’s memory when alive,” rather than witnessed a conventional haunting [1] — a framing that sits closer to the time slip category than to the archive’s files on ghosts.

Open questions

  1. The primary text does not resolve which figures, if any, correspond to identifiable people. The widely repeated identification of the sketching lady as Marie-Antoinette is inference, not documentation [1].
  2. The 1911 and 1913 editions cannot be checked against the November 1901 manuscripts, because those were destroyed in 1906 after copying [5]. The central evidential question of the case — whether the published narratives match what was written ten years earlier — is therefore closed to testing.
  3. No independent 1901 witness, photograph, or contemporaneous third-party record of the walk has been located in the sources consulted.
  4. The identity of the SPR officer who declined the October 1902 submission, and the stated grounds for declining, were not traceable in the sources consulted. Only the submission date is documented [5].
  5. The Publishers’ Note gives no documented reason for the pseudonyms beyond “for various reasons” [1]. Accounts that supply a motive are supplying it themselves.
  6. The claim, sometimes repeated, that the women “walked into a garden demolished in 1774” is not supported by any source consulted. The official record shows that Marie-Antoinette replaced Louis XV’s botanical garden from 1774, and that the structures the women described post-date it — Temple of Love 1778, Belvedere 1781, Grotto 1782 [6]. The 1774 date belongs to Lambert’s sceptical theory about the scene, not to a demolition of the garden the women crossed [4][6].
  7. The authors themselves declined to explain: “It is not our business to explain or to understand—nor do we pretend to understand—what happened” [1].

Status

This file is CONFIDENTIAL — admitted to the archive on the strength of a published, public-domain primary text with two separately-signed narratives, a documented publication history across five editions, and a documented institutional trail through the Society for Psychical Research [1][2][5]. It is not admitted as evidence that a displacement in time occurred.

The evidential weight rests entirely on testimony recorded, on the authors’ own account, some three months after the event, and preserved only in copies made before the originals were destroyed in 1906 [5]. Both women were held by associates to have special powers of perception and reported other anomalous experiences together — a detail the archive records as reported, and one that cuts both ways [4]. Where the two narratives diverge — the seated lady seen by Moberly alone, the cottage seen by Jourdain alone — this archive treats each as single-witness testimony and nothing more [1].

The case is retained for the quality of its paper trail rather than the strength of its claim. Its central document has been contested on methodological grounds by the society best placed to test it, and the material that would settle the contest no longer exists [4][5]. Updates pending any located copy of the November 1901 notebook transcriptions.

Note: the official published history of St Hugh’s College names Moberly only as “St Hugh’s first Principal”, does not mention Jourdain, and makes no reference to An Adventure [7].

References

  1. Moberly, C.A.E. and Jourdain, E.F. (1911). An Adventure. Macmillan and Co., Limited, London; digitised by Project Gutenberg. Public domain. Published under the pseudonyms “Elizabeth Morison” and “Frances Lamont”.
  2. An adventure, with appendix and maps, 2nd edition (1913). Macmillan, London; 244pp. Public domain scan, University of Toronto copy, via the Internet Archive.
  3. An adventure (1955). Faber and Faber, London; 131pp, with illustrations, portraits and folded maps. The fifth and final edition. McGill University Library via the Internet Archive; licence unverified.
  4. Versailles ‘Time-Slip’. Psi Encyclopedia, Society for Psychical Research. Accessed 6th September 2026.
  5. Ruffles, Tom. Review of The Mysterious Paths of Versailles: An Investigation of a Psychical Journey Back in Time, by Mark Lamont (2021). Society for Psychical Research. Accessed 6th September 2026.
  6. The English Gardens — The Estate of Trianon. Château de Versailles (Établissement public du château, du musée et du domaine national de Versailles). Accessed 6th September 2026.
  7. History. St Hugh’s College, University of Oxford. Accessed 6th September 2026.

Evidence

Title page of the 1911 Macmillan first edition of 'An Adventure' by Elizabeth Morison and Frances Lamont.
Title page of the first edition of An Adventure (Macmillan and Co., London, 1911), published under the pseudonyms "Elizabeth Morison" and "Frances Lamont" — the primary surviving document in the case, the original manuscript accounts having been destroyed in 1906 after being copied. Charlotte Anne Moberly and Eleanor Jourdain, An Adventure, Macmillan and Co., 1911. Scan: Asiatic Society of Mumbai / Internet Archive (dli.granth.111323). Public domain. Via Wikimedia Commons. · source
Early photograph of the Temple de l'Amour, a circular colonnaded garden building on a low mound at the Petit Trianon, Versailles.
Illustrative: the Temple de l'Amour in the grounds of the Petit Trianon, photographed by Eugène Atget around the turn of the twentieth century. The women's accounts describe a circular garden building — Moberly's "light garden kiosk… like a small bandstand," Jourdain's "building consisting of some columns roofed in" — which they were subsequently unable to locate. This is a documented structure on the estate, not an identification of the building they described. Eugène Atget, c. 1900. Bibliothèque nationale de France (Gallica, btv1b105182303). Public domain. Via Wikimedia Commons. · source
Eighteenth-century coloured plan of the Queen's garden and château at the Petit Trianon, showing paths, water features and garden buildings.
Illustrative context: an eighteenth-century plan of the Petit Trianon and its park, "Plan du jardin et château de la Reine," by Claude-Louis Châtelet. It records the Anglo-Oriental garden laid out for Marie-Antoinette from 1774 by her architect Richard Mique — the landscape the two women claimed to have walked through in 1901, and against whose archival plans they later argued their case. Claude-Louis Châtelet, between 1770 and 1795. National Library of Sweden (Kungliga biblioteket, KB KoB H. vol. 35:1). CC0 1.0 / public domain. Via Wikimedia Commons. · source

Frequently asked

What was the Moberly–Jourdain incident?
It was an experience reported by two English academics, Charlotte Anne Moberly and Eleanor Jourdain, on the tenth of August 1901. Walking from the Palace of Versailles to the Petit Trianon, they lost their way and later wrote that they had passed through a landscape and among people they believed did not belong to their own time. Their accounts were published in 1911 as *An Adventure*.
Who were Moberly and Jourdain?
Charlotte Anne Elizabeth Moberly (1846–1937) was the first Principal of St Hugh's College, Oxford, and the daughter of the headmaster of Winchester College and Bishop of Salisbury. Eleanor Frances Jourdain (1863–1924) was her deputy and her successor as Principal from 1915 to 1924, and the daughter of a Derbyshire vicar. They published as "Elizabeth Morison" and "Frances Lamont".
Is there original 1901 documentation of the walk?
No. Both women wrote accounts in November 1901 and sent the first versions to the Society for Psychical Research in October 1902, but the original documents were destroyed in 1906 after being copied into a notebook. The published editions of 1911 onward therefore cannot be checked against them, and no independent 1901 witness, photograph or contemporaneous third-party record has been located in the sources consulted.
What do sceptics say about the case?
Eleanor Sidgwick's unsigned review for the Society for Psychical Research attributed the experience to memory error. W.H. Salter argued in 1949–50 that the documentation was too delayed and successively embellished; G.W. Lambert proposed the scenes belonged to about 1774; Philippe Jullian suggested costume *tableaux vivants*; and Mark Lamont concluded in 2021 that the accounts were not written independently.